"may i advise, my lord, that these men be at once apprehended and brought hither?" the voice was that of saul of tarsus; he had arisen in his place, and the eyes of all were fixed upon him. "we shall then be able to examine them of the truth of this man's statements. it would seem most necessary that our prisons be made secure, since i opine that we shall have need of them before we have seen an end to this matter."

"it is well said," murmured several who were high in authority, "let them be fetched with all speed; we will not go hence until we have seen them."

so annas commanded the officers, "fetch hither the men, but without show of violence, for they have a great following among the people. a popular enthusiasm," he added, "when bred at the wrong moment and on the wrong subject, is most disastrous; though what it may accomplish when properly directed, those of you who were in the city at the time of the execution of the man from galilee will remember. the populace must be with us now as they were then."

caleb therefore with a chosen few of his men sought the temple; and there they found a great multitude assembled in solomon's porch, listening to the apostles who spoke to them of jesus, the crucified carpenter of galilee. him they declared boldly to be the prince of israel; assuring the people that though he had been rejected by them and cruelly slain, yet was he able to save them from out the sin and misery of their present lives, and furthermore give them everlasting life in place of death. so that for them that believed there was now no further terror in the grave, since he had promised and was able to raise their corrupt bodies into the likeness of his own glorious body. and all the people heard their words with joy; and they cried aloud to the crucified one to forgive them their sins and to remember his promises to them also.

when the chief captain of the temple police was seen to approach stealthily, a man whose long, silvery beard descended upon his breast, and in whose eyes burned the fire of desert suns cried out: "seest thou these men? they are even as the leopard of the mountain which steals upon his prey unaware. look to it now that they do the men of god no violence!"

and the people answered with a great shout, "let us stone them forthwith; if they be dead they will trouble us no more!" and caleb feared exceedingly lest they should lay hands upon him; but being a discreet man and in pursuit of his duty furthermore, he made a bold stand before them.

"ye men of israel," he cried, "there is no violence intended these men, if they will but come with me peaceably. the council and senate of the people of israel would hear them of these matters whereof they are now preaching, and for this purpose have they even now assembled themselves together. let the apostles go, i pray ye, that those in high places may also receive the gospel." this he said, not because he himself believed, but because he was a man of wisdom, and knew that unless he could placate the multitude, great harm might come not only to himself but to the senate also.

"should these men once accuse the chief priests of the murder of the nazarene," he said within himself, "the mob would immediately hale them forth from the council chamber and tear them limb from limb." and for a moment he was half minded to send word to the citadel asking for a detachment of roman soldiers, but he bethought himself that this would only betray his fear. so he again spoke, and this time in the ear of peter.

"i beseech thee, good rabbi," he said, with apparent humility, "that thou wilt appease the people, since thou art obeyed of them; and i, despite mine office, have no authority at all over them."

"call not thou me good, who denied the lord of glory," answered peter. "i will go with thee." then he beckoned with his hand unto the multitude that they should pay him heed, and when they were silent, expecting that he would command them concerning the officers, he said: "ye men of israel, this jesus, whom we preach unto you, while he was yet alive, commanded that they which would follow him should do no evil to any man. yea, he declared that if a man should smite his neighbor on the cheek, that the smitten one should also suffer his enemy to smite again without resistance or anger; and when, on the night before his death, the chief priests sent a company of men armed with swords and staves for to seize him, i was filled with indignation and smote the high priest's servant with the sword, so that his ear was severed from his head; but the lord rebuked me, and bade me put up my sword into its place, then he reached forth his hand and touched the wounded man and healed him. furthermore, ye remember how that afterward, when he was mocked and scourged and spit upon by his enemies, he opened not his mouth with revilings, but bore all with patience, though there remained within his call more than twelve legions of angels, armed with the fiery swords of heaven. if then ye would follow him on whom ye have believed, give place to wrath and conduct yourselves peaceably. for ye may have confidence that the lord christ, whose we are and whom we serve, will not suffer us to be tried above that we can bear, but will with the necessity provide a way of escape."

and when the people heard these words, they suffered the apostles to go away with the officers. but ben hesed, and with him others of them that were strong-hearted, followed hard after, and waited near the door of the council chamber.

"for," said ben hesed grimly, "it is also written concerning the lord, 'with the merciful thou wilt show thyself merciful, and with the froward thou wilt show thyself froward. the lord will save the afflicted people, but he will bring down high looks,' and further, 'he teacheth my hands to war, so that a bow of steel is broken by my arms; i have pursued mine enemies, and overtaken them, neither did i turn again till they were consumed.'"

and when caleb perceived that the men were even at the doors, he wrote upon a tablet, saying: "be discreet, i pray thee, in thy dealings with these apostles, for there be them without which are able to make of thee and of all that are within, even as the small dust of the balance." and this he caused to be given to annas privily.

when annas had read these words, his heart burned like a live coal within him. yet was his brow calm and unruffled as he fixed his keen eyes on the men who stood humbly enough in the presence of that imposing assembly. "again hath it become necessary to rebuke you openly because of your blasphemous conduct. stiff-necked and ignorant fishermen, how is it that ye do thus persist in doing the things which work only for unrighteousness? did not we straightly command you that ye should not teach in this name? and, behold, ye have filled jerusalem with your doctrine, and intend to bring the blood of the slain nazarene upon us."

"we ought to obey god rather than man," affirmed peter simply.

annas trembled with his pent up anger, but he still spoke with calmness. "this have ye before declared as the reason and excuse of your disobedience to this most holy council of the people of israel. dost thou think then that the god of our fathers speaks no longer save to fisher folk, publicans and malefactors? nay, for upon us doth rest the power of god and the wisdom of god; in that we would defend from scurrilous and wicked hands the faith which we have kept unsullied from the days of our father abraham even until now."

"we have but one answer to make to this," said john, looking squarely into the furious eyes of the man who had spoken, "and it is this. the god of our fathers raised up jesus, whom ye slew and hanged on a tree. him hath god exalted with his right hand to be a prince and a saviour, that he might give repentance to israel and forgiveness of sins. and we are his witnesses of these things; and so is also the holy spirit, whom god hath given to them that obey him."

"hearest thou these sayings?" cried annas, starting to his feet. "what is this else but foul blasphemy? it is poison of this kind that these fellows spread industriously amongst the people day by day. the nazarene, a prince and saviour forsooth, and we his murderers! if the people once come to believe this, what shall come to pass? we shall be overthrown and the whole nation given over to blasphemy and idolatry."

"we shall be doing god service if we immediately put these to death," said jochanan. "it must needs be done, the public weal demands it."

"i am of the same mind," exclaimed alexander.

"and i--and i!" shouted half a score of voices.

"let them be stoned!"

"give them over to the romans!"

"i beseech your indulgence, my good lords!" interrupted a grave deep voice from the inner circle of the assembly, "that ye may grant a brief hearing to one, who because he is still somewhat unfamiliar with these new doctrines, perchance looks upon them from a slightly different standpoint from those of you who have patiently borne the heat and burden of the day."

"gamaliel! gamaliel!" cried several voices. "let us hear what he hath to say."

the speaker was a man of powerful physique, and of calm and dignified bearing. as he looked keenly about over the excited assemblage with an air of conscious authority, every eye was fixed upon him with grave attention. "may i request," he continued when the tumult of excited voices had died away into silence, "that the persons under discussion be put forth for a little space."

this command being obeyed with alacrity by the underlings of caleb, the speaker resumed in a deep measured voice. "as i have listened to the sayings of these men," he said, "my mind hath sought the past, for it is in the experiences of years gone by that man hath ever found the best council for the exigencies of the present. to adopt excessive measures for the disruption of this new sect would, in my opinion, be not only unwise in the present disturbed state of the populace, but actually dangerous. i have mingled with the multitude and i know that whereof i speak; therefore take heed to yourselves what ye intend to do as touching these men. turning, as i have suggested, to the annals of the past, we find that before these days there rose up a certain theudas, boasting himself to be somebody, to whom a number of men, about four hundred, joined themselves. after a time he was slain in a brawl, and all who believed on him were speedily scattered and brought to naught. again, somewhat later appeared judas, a galilean, in the days of the taxing, and drew away much people after him; he also perished, and those who had obeyed him were dispersed. so now i say unto you, refrain from these men and let them alone, for if this preaching and healing which they do be of men it will speedily come to naught. but if, on the other hand, it be of god, ye cannot overthow it, lest haply ye be found to fight against god."

a deep murmur of approval followed these words, after which a number of the more influential ones expressed themselves as in favor of adopting the safe and conservative course recommended by the wise doctor of the laws who had spoken.

presently, when all had been said, annas arose and looked about him. in the hush that followed, the tumult of the surging multitudes without could be distinctly heard.

"though i believe that these men and their works are neither of man nor of god, but of the devil," he began, his voice shaking with suppressed excitement, "yet is the devil ever watchful of his own, and the populace are not to be trifled with at the present moment; therefore do i agree with the worshipful gamaliel in thinking that the safe course for ourselves and for the cause which we serve will be, as he hath suggested, to let the men be for the present. i am not without hope of interesting herod in the matter. let it come to his ears once that these fellows are preaching to the people that their master is shortly coming back to establish his throne in jerusalem--as i can bring witnesses to testify--and he will speedily take care of them that say such things. i will therefore command that the men be scourged in our presence, which may prove a wholesome corrective to their mistaken zeal; after that they shall be released."

this accordingly was done, the dignitaries looking on calmly whilst the scourging was administered by the underlings of the temple police.

when the sickening sound of the blows had at length ceased, annas again spoke. "there is somewhat that ye have still to answer for," he said. "how is it that ye made good your escape from the prison? these your guards declare that they stood continually before the doors from the evening when ye were incarcerated even until the morning."

the face of john glowed with a celestial light. "the angel of the lord, whose we are and whom we serve, came and fetched us out, and the eyes of the keepers were holden that they wist not when we went by them."

annas eyed the speaker with a mocking smile. "how is it," he said slowly, his eyes lingering with manifest satisfaction upon the crimson marks of the scourging, "that he who delivered fhee from the prison house, was not able also to deliver thee from the hands of them that beat thee?"

"we were delivered from the prison that we might speak to the people of him who is able to save them from their sins," answered john. then he also smiled, but it was as an angel might have smiled, on whom the king immortal, invisible, had conferred some high and heavenly boon. "the servant is not above his lord," he said, "and if we suffer with him, we shall also reign with him; he hath gone to prepare a place for us, that where he is, there we may be also."

then annas rose in his wrath. "let what ye have received at our hands serve to remind you that ye are forbidden to speak the name of the crucified galilean in jerusalem. further disobedience shall meet with a punishment to which this shall be as nothing." then were the apostles thrust out from the council chamber; and they departed, rejoicing greatly that they were counted worthy to suffer shame for his name. and daily in the temple and in every house where dwelt them that believed, they ceased not to teach and preach jesus christ.