october 10.
only to gaze upon her dark eyes is to me a source of happiness! and what grieves me, is, that albert does not seem so happy as he -- hoped to be -- as i should have been -- if -- i am no friend to these pauses, but here i cannot express it otherwise; and probably i am explicit enough.
october 12.
ossian has superseded homer in my heart. to what a world does the illustrious bard carry me! to wander over pathless wilds, surrounded by impetuous whirlwinds, where, by the feeble light of the moon, we see the spirits of our ancestors; to hear from the mountain-tops, mid the roar of torrents, their plaintive sounds issuing from deep caverns, and the sorrowful lamentations of a maiden who sighs and expires on the mossy tomb of the warrior by whom she was adored. i meet this bard with silver hair; he wanders in the valley; he seeks the footsteps of his fathers, and, alas! he finds only their tombs. then, contemplating the pale moon, as she sinks beneath the waves of the rolling sea, the memory of bygone days strikes the mind of the hero, days when approaching danger invigorated the brave, and the moon shone upon his bark laden with spoils, and returning in triumph. when i read in his countenance deep sorrow, when i see his dying glory sink exhausted into the grave, as he inhales new and heart-thrilling delight from his approaching union with his beloved, and he casts a look on the cold earth and the tall grass which is so soon to cover him, and then exclaims, "the traveller will come, -- he will come who has seen my beauty, and he will ask, 'where is the bard, where is the illustrious son of fingal?' he will walk over my tomb, and will seek me in vain!" then, o my friend, i could instantly, like a true and noble knight, draw my sword, and deliver my prince from the long and painful languor of a living death, and dismiss my own soul to follow the demigod whom my hand had set free!
october 19.
alas! the void the fearful void, which i feel in my bosom! sometimes i think, if i could only once but once, press her to my heart, this dreadful void would be filled.
october 26.
yes, i feel certain, wilhelm, and every day i become more certain, that the existence of any being whatever is of very little consequence. a friend of charlotte's called to see her just now. i withdrew into a neighbouring apartment, and took up a book; but, finding i could not read, i sat down to write. i heard them converse in an undertone: they spoke upon indifferent topics, and retailed the news of the town. one was going to be married; another was ill, very ill, she had a dry cough, her face was growing thinner daily, and she had occasional fits. "n-- is very unwell too," said charlotte. "his limbs begin to swell already," answered the other; and my lively imagination carried me at once to the beds of the infirm. there i see them struggling against death, with all the agonies of pain and horror; and these women, wilhelm, talk of all this with as much indifference as one would mention the death of a stranger. and when i look around the apartment where i now am -- when i see charlotte's apparel lying before me, and albert's writings, and all those articles of furniture which are so familiar to me, even to the very inkstand which i am using, -- when i think what i am to this family -- everything. my friends esteem me; i often contribute to their happiness, and my heart seems as if it could not beat without them; and yet --- if i were to die, if i were to be summoned from the midst of this circle, would they feel -- or how long would they feel the void which my loss would make in their existence? how long! yes, such is the frailty of man, that even there, where he has the greatest consciousness of his own being, where he makes the strongest and most forcible impression, even in the memory, in the heart, of his beloved, there also he must perish, -- vanish, -- and that quickly.
october 27.
i could tear open my bosom with vexation to think how little we are capable of influencing the feelings of each other. no one can communicate to me those sensations of love, joy, rapture, and delight which i do not naturally possess; and, though my heart may glow with the most lively affection, i cannot make the happiness of one in whom the same warmth is not inherent.
october 27: evening.
i possess so much, but my love for her absorbs it all. i possess so much, but without her i have nothing.
october 30.
one hundred times have i been on the point of embracing her. heavens! what a torment it is to see so much loveliness passing and repassing before us, and yet not dare to lay hold of it! and laying hold is the most natural of human instincts. do not children touch everything they see? and i!
november 3.
witness, heaven, how often i lie down in my bed with a wish, and even a hope, that i may never awaken again. and in the morning, when i open my eyes, i behold the sun once more, and am wretched. if i were whimsical, i might blame the weather, or an acquaintance, or some personal disappointment, for my discontented mind; and then this insupportable load of trouble would not rest entirely upon myself. but, alas! i feel it too sadly. i am alone the cause of my own woe, am i not? truly, my own bosom contains the source of all my sorrow, as it previously contained the source of all my pleasure. am i not the same being who once enjoyed an excess of happiness, who, at every step, saw paradise open before him, and whose heart was ever expanded toward the whole world? and this heart is now dead, no sentiment can revive it; my eyes are dry; and my senses, no more refreshed by the influence of soft tears, wither and consume my brain. i suffer much, for i have lost the only charm of life: that active, sacred power which created worlds around me, -- it is no more. when i look from my window at the distant hills, and behold the morning sun breaking through the mists, and illuminating the country around, which is still wrapped in silence, whilst the soft stream winds gently through the willows, which have shed their leaves; when glorious nature displays all her beauties before me, and her wondrous prospects are ineffectual to extract one tear of joy from my withered heart, i feel that in such a moment i stand like a reprobate before heaven, hardened, insensible, and unmoved. oftentimes do i then bend my knee to the earth, and implore god for the blessing of tears, as the desponding labourer in some scorching climate prays for the dews of heaven to moisten his parched corn. but i feel that god does not grant sunshine or rain to our importunate entreaties. and oh, those bygone days, whose memory now torments me! why were they so fortunate? because i then waited with patience for the blessings of the eternal, and received his gifts with the grateful feelings of a thankful heart.
november 8.
charlotte has reproved me for my excesses, with so much tenderness and goodness! i have lately been in the habit of drinking more wine than heretofore. "don't do it," she said. "think of charlotte!" "think of you!" i answered; "need you bid me do so? think of you -- i do not think of you: you are ever before my soul! this very morning i sat on the spot where, a few days ago, you descended from the carriage, and--" she immediately changed the subject to prevent me from pursuing it farther. my dear friend, my energies are all prostrated: she can do with me what she pleases.
november 15.
i thank you, wilhelm, for your cordial sympathy, for your excellent advice; and i implore you to be quiet. leave me to my sufferings. in spite of my wretchedness, i have still strength enough for endurance. i revere religion -- you know i do. i feel that it can impart strength to the feeble and comfort to the afflicted, but does it affect all men equally? consider this vast universe: you will see thousands for whom it has never existed, thousands for whom it will never exist, whether it be preached to them, or not; and must it, then, necessarily exist for me? does not the son of god himself say that they are his whom the father has given to him? have i been given to him? what if the father will retain me for himself, as my heart sometimes suggests? i pray you, do not misinterpret this. do not extract derision from my harmless words. i pour out my whole soul before you. silence were otherwise preferable to me, but i need not shrink from a subject of which few know more than i do myself. what is the destiny of man, but to fill up the measure of his sufferings, and to drink his allotted cup of bitterness? and if that same cup proved bitter to the god of heaven, under a human form, why should i affect a foolish pride, and call it sweet? why should i be ashamed of shrinking at that fearful moment, when my whole being will tremble between existence and annihilation, when a remembrance of the past, like a flash of lightning, will illuminate the dark gulf of futurity, when everything shall dissolve around me, and the whole world vanish away? is not this the voice of a creature oppressed beyond all resource, self-deficient, about to plunge into inevitable destruction, and groaning deeply at its inadequate strength, "my god! my god! why hast thou forsaken me?" and should i feel ashamed to utter the same expression? should i not shudder at a prospect which had its fears, even for him who folds up the heavens like a garment?
november 21.
she does not feel, she does not know, that she is preparing a poison which will destroy us both; and i drink deeply of the draught which is to prove my destruction. what mean those looks of kindness with which she often -- often? no, not often, but sometimes, regards me, that complacency with which she hears the involuntary sentiments which frequently escape me, and the tender pity for my sufferings which appears in her countenance?
yesterday, when i took leave she seized me by the hand, and said, "adieu, dear werther." dear werther! it was the first time she ever called me dear: the sound sunk deep into my heart. i have repeated it a hundred times; and last night, on going to bed, and talking to myself of various things, i suddenly said, "good night, dear werther!" and then could not but laugh at myself.
november 22.
i cannot pray, "leave her to me !" and yet she often seems to belong to me. i cannot pray, "give her to me!" for she is another's. in this way i affect mirth over my troubles; and, if i had time, i could compose a whole litany of antitheses.
november 24.
she is sensible of my sufferings. this morning her look pierced my very soul. i found her alone, and she was silent: she steadfastly surveyed me. i no longer saw in her face the charms of beauty or the fire of genius: these had disappeared. but i was affected by an expression much more touching, a look of the deepest sympathy and of the softest pity. why was i afraid to throw myself at her feet? why did i not dare to take her in my arms, and answer her by a thousand kisses? she had recourse to her piano for relief, and in a low and sweet voice accompanied the music with delicious sounds. her lips never appeared so lovely: they seemed but just to open, that they might imbibe the sweet tones which issued from the instrument, and return the heavenly vibration from her lovely mouth. oh! who can express my sensations? i was quite overcome, and, bending down, pronounced this vow: "beautiful lips, which the angels guard, never will i seek to profane your purity with a kiss." and yet, my friend, oh, i wish -- but my heart is darkened by doubt and indecision -- could i but taste felicity, and then die to expiate the sin! what sin?
november 26.
oftentimes i say to myself, "thou alone art wretched: all other mortals are happy, none are distressed like thee!" then i read a passage in an ancient poet, and i seem to understand my own heart. i have so much to endure! have men before me ever been so wretched?
november 30.
i shall never be myself again! wherever i go, some fatality occurs to distract me. even to-day alas -- for our destiny! alas for human nature!
about dinner-time i went to walk by the river-side, for i had no appetite. everything around seemed gloomy: a cold and damp easterly wind blew from the mountains, and black, heavy clouds spread over the plain. i observed at a distance a man in a tattered coat: he was wandering among the rocks, and seemed to be looking for plants. when i approached, he turned round at the noise; and i saw that he had an interesting countenance in which a settled melancholy, strongly marked by benevolence, formed the principal feature. his long black hair was divided, and flowed over his shoulders. as his garb betokened a person of the lower order, i thought he would not take it ill if i inquired about his business; and i therefore asked what he was seeking. he replied, with a deep sigh, that he was looking for flowers, and could find none. "but it is not the season," i observed, with a smile. "oh, there are so many flowers!" he answered, as he came nearer to me. "in my garden there are roses and honeysuckles of two sorts: one sort was given to me by my father! they grow as plentifully as weeds; i have been looking for them these two days, and cannot find them. there are flowers out there, yellow, blue, and red; and that centaury has a very pretty blossom: but i can find none of them." i observed his peculiarity, and therefore asked him, with an air of indifference, what he intended to do with his flowers. a strange smile overspread his countenance. holding his finger to his mouth, he expressed a hope that i would not betray him; and he then informed me that he had promised to gather a nosegay for his mistress. "that is right," said i. "oh!" he replied, "she possesses many other things as well: she is very rich." "and yet," i continued, "she likes your nosegays." "oh, she has jewels and crowns!" he exclaimed. i asked who she was. "if the states-general would but pay me," he added, "i should be quite another man. alas! there was a time when i was so happy; but that is past, and i am now--" he raised his swimming eyes to heaven. "and you were happy once?" i observed. "ah, would i were so still!" was his reply. "i was then as gay and contented as a man can be." an old woman, who was coming toward us, now called out, "henry, henry! where are you? we have been looking for you everywhere: come to dinner." "is he your son?" i inquired, as i went toward her. "yes," she said: "he is my poor, unfortunate son. the lord has sent me a heavy affliction." i asked whether he had been long in this state. she answered, "he has been as calm as he is at present for about six months. i thank heaven that he has so far recovered: he was for one whole year quite raving, and chained down in a madhouse. now he injures no one, but talks of nothing else than kings and queens. he used to be a very good, quiet youth, and helped to maintain me; he wrote a very fine hand; but all at once he became melancholy, was seized with a violent fever, grew distracted, and is now as you see. if i were only to tell you, sir--" i interrupted her by asking what period it was in which he boasted of having been so happy. "poor boy!" she exclaimed, with a smile of cormpassion, "he means the time when he was completely deranged, a time he never ceases to regret, when he was in the madhouse, and unconscious of everything." i was thunderstruck: i placed a piece of money in her hand, and hastened away.
"you were happy!" i exclaimed, as i returned quickly to the town, "'as gay and contented as a man can be!'" god of heaven! and is this the destiny of man? is he only happy before he has acquired his reason, or after he has lost it? unfortunate being! and yet i envy your fate: i envy the delusion to which you are a victim. you go forth with joy to gather flowers for your princess, -- in winter, -- and grieve when you can find none, and cannot understand why they do not grow. but i wander forth without joy, without hope, without design; and i return as i came. you fancy what a man you would be if the states general paid you. happy mortal, who can ascribe your wretchedness to an earthly cause! you do not know, you do not feel, that in your own distracted heart and disordered brain dwells the source of that unhappiness which all the potentates on earth cannot relieve.
let that man die unconsoled who can deride the invalid for undertaking a journey to distant, healthful springs, where he often finds only a heavier disease and a more painful death, or who can exult over the despairing mind of a sinner, who, to obtain peace of conscience and an alleviation of misery, makes a pilgrimage to the holy sepulchre. each laborious step which galls his wounded feet in rough and untrodden paths pours a drop of balm into his troubled soul, and the journey of many a weary day brings a nightly relief to his anguished heart. will you dare call this enthusiasm, ye crowd of pompous declaimers? enthusiasm! 0 god! thou seest my tears. thou hast allotted us our portion of misery: must we also have brethren to persecute us, to deprive us of our consolation, of our trust in thee, and in thy love and mercy? for our trust in the virtue of the healing root, or in the strength of the vine, what is it else than a belief in thee from whom all that surrounds us derives its healing and restoring powers? father, whom i know not, -- who wert once wont to fill my soul, but who now hidest thy face from me, -- call me back to thee; be silent no longer; thy silence shall not delay a soul which thirsts after thee. what man, what father, could be angry with a son for returning to him suddenly, for falling on his neck, and exclaiming, "i am here again, my father! forgive me if i have anticipated my journey, and returned before the appointed time! the world is everywhere the same, -- a scene of labour and pain, of pleasure and reward; but what does it all avail? i am happy only where thou art, and in thy presence am i content to suffer or enjoy." and wouldst thou, heavenly father, banish such a child from thy presence?
